Showing posts with label history of knitting. Show all posts
Showing posts with label history of knitting. Show all posts

Wednesday, 4 June 2025

Knitting is good for the soul


Miriam Gold was born on November 30, 1930, in the Romanian city of Bacău. Her first memories weren’t of words or people, but of wool—warm, comforting, the scent of lanolin and lavender. She was just three years old the first time her grandmother, Buba Esther, placed yarn in her tiny hands and said, “We tell stories in loops, not letters.”

Miriam believed her.
While other children in the courtyard played with balls or dolls, Miriam sat beside her Buba, needles clicking like clock hands, forming stitches of time. Her favorite color was blue. Her second favorite was sunset-orange. Her fingers moved quickly, and her eyes never missed a dropped stitch.
“You knit like you’ve done it in another life,” her grandmother often said.
Miriam didn’t know about past lives, but she believed in patterns, in warmth, in memory.

2. The Blanket of Names
When she was seven, Miriam began her first real project: a blanket made of squares, each one a color for someone she loved.
Royal blue for her father, Elias, a schoolteacher who smelled like ink and pipe tobacco. Raspberry red for her mother, Rifka, who hummed lullabies even while baking. Pale green for her baby brother Yitzhak, who laughed when the light hit the spoon just right.
Each stitch was a story. Each row a memory.
Buba added her own: mustard yellow, the color of sunflowers from the old village in Moldova; coal-gray for the husband she'd lost in the Great War.
“We knit what we remember,” she’d say, “because memory unravels.”
Miriam nodded. She didn’t understand all of it—but she knew this: threads told truth.

3. A City of Shadows – 1940
By the time Miriam turned ten, the world outside her yarn was changing. Laws came. Neighbors disappeared. Her father came home one day with bruises on his face and silence in his mouth.
Jews were no longer allowed in certain schools. Shops were vandalized. The bakery that sold her favorite walnut strudel was boarded up.
One morning, she asked her grandmother, “Can threads protect us?”
Buba said, “Not from hate. But they can remind us we were whole once.”
So Miriam kept knitting. Scarves for children who no longer smiled. Hats for neighbors who had been stripped of dignity. A sleeve here, a repair there—tiny acts of defiance against unraveling.

4. The Yarn Smuggler
In 1941, when the ghetto was formed, their world shrank to a few streets and a few meals a week. But somehow, Buba kept getting yarn.
No one ever asked how.
Some said she had friends in the resistance. Others believed she traded heirlooms. Miriam never asked. She only watched, as her grandmother’s hands trembled more but refused to rest.
They shared a blanket with another family, and Miriam’s half was stitched with words in Hebrew: Zachor. Remember.
She began secretly knitting wristbands for the children—tiny pieces of thread with their initials, favorite colors, or little patterns like leaves or stars.
“Why?” a boy once asked her.
“So someone will know you were here,” Miriam said.

5. The Night of Burning Books
In the winter of 1942, the Nazis ordered the destruction of all Jewish books, sacred and secular. A pile was made in the square. People were forced to watch.
Miriam stood behind a wire fence and clutched a small ball of wool in her pocket. It was all she had left of her father’s old sweater.
As the flames rose, Buba whispered, “When they burn books, they burn people next.”
That night, Miriam didn’t sleep. She picked up her needles and began a new project: a scarf in two colors—ashes and snow. She didn't know what it would become, only that it needed to be made.

6. Threads in the Cattle Car
In early 1944, the Gold family was deported.
They were herded into a cattle car—forty people, no food, little air, children crying, old men praying.
Miriam held her knitting bag like it was a baby. In it were scraps: blue, gray, green, yellow. The beginnings of a shawl. And a pair of needles, sharpened thin to look like hairpins.
For two days, she didn’t move. She just counted stitches in her head. Forward loop. Purl. Slip stitch.
A woman beside her noticed. “Why bother?” she asked. “We are not going anywhere good.”
Miriam replied, “Then I’ll carry something good there.”

7. Auschwitz – The Land of Nothing
The gates of Auschwitz were made of iron lies.
Miriam was separated from her grandmother within minutes. Then from her mother. She never saw her brother again.
Children were kept in a special barrack. Cold. Crowded. Colorless.
But at night, beneath the straw, Miriam pulled out her knitting. Not to wear, but to remember.
She made small squares—hidden in the lining of her uniform. Each night, she added one stitch. One loop. One breath.
A girl beside her named Zofia asked, “What is that?”
Miriam said, “My family. They live here now.”
Zofia asked, “Are you afraid?”
“Yes,” Miriam said. “But this helps.”

8. The Patchwork Underground
By April, a group of girls in the children’s barracks were secretly helping Miriam. They stole threads—cut from hems, found on corpses, plucked from old sacks. A red string from a fallen glove. A blue thread from a curtain used as a rag.
Each color was a person. A story.
They called themselves the Patchwork Underground.
At night, they huddled close and stitched in the dark.
“We can’t escape,” Zofia whispered, “but our thread can.”

9. The Final Stitch
In the summer of 1944, selections increased. Rumors of liberation came. So did rumors of extermination.
One night, a guard discovered a scrap of the knitting. It had a tiny embroidered name: Yitzhak.
He grabbed Miriam. “What is this?”
“A memory,” she said.
He slapped her. Took the cloth. She didn’t cry.
That night, she made one last square with the last of the red thread. She stitched one word in trembling Hebrew: Tikvah—hope.
The next day, Miriam Gold was sent to the gas chamber.
She was thirteen years old.

10. After the Smoke
When Auschwitz was liberated, a Russian nurse found something wedged beneath a loose board in the children’s barrack. A tiny bundle of cloth, threadbare but colorful.
It was a patchwork of twenty-one squares. Some had names. Others just initials. A few were simply colors.
Folded inside was a note in Romanian, written in childish script:
“My name is Miriam Gold. I am thirteen. I knit to remember.
If this is found, please know we were here. We had names. We had homes. We had hearts.” - from a FB article by Defined History

Just another reminder that knitting is good for the soul...


Keep clicking and stitching,


Glenys

Sunday, 23 February 2025

Knitting's not just for women

 



In the 1940s, two fishermen in Ramsgate, Kent, were captured knitting their winter woolies, offering a glimpse into a simpler yet resourceful way of life. Amidst the harsh winters by the sea, warm clothing was essential for those working on the water. These fishermen, like many others, would often take up knitting to create their own jumpers, hats, and scarves, ensuring they were prepared for the cold months ahead. It was a practical skill passed down through generations, particularly in coastal communities where the sea dictated much of daily life.

Ramsgate, a bustling port town in Kent, was known for its maritime culture, and these men embodied the spirit of hard work and self-sufficiency. The image of them knitting in their downtime shows a contrast to the rough and rugged nature of their work on the water. Despite the often challenging conditions of fishing life, they took time to craft their own winter garments, finding moments of comfort and craftsmanship in the process.

Looking back at this photo from the 1940s, it serves as a reminder of the resilience and ingenuity of the people living in coastal England during the war years. With resources sometimes limited, communities like Ramsgate relied on traditional skills to stay warm and healthy. The fishermen’s winter woolies were more than just clothing; they were a symbol of practicality and community spirit, woven together with every stitch. from Micah HG on Facebook


Keep clicking and stitching,


Glenys

Monday, 5 August 2024

A brief history of knitting


 

Knitting has a long and fascinating history that originated in the Middle East and eastern Mediterranean around the 11th or 12th century. The earliest knitted artifacts are Egyptian socks from that era. Knitting then spread to Europe, where male guilds used it to make religious garments. Gradually, it became an ubiquitous and critical aspect of daily life, practiced by people of all genders and cultural backgrounds, and cherished as a means of providing warmth and comfort through hand-crafted clothing and blankets. Over time, knitting was passed down from generation to generation and evolved to reflect the unique cultural influences of various regions.

Before knitting, there was a needlework technique known as Nålbinding, (a Norwegian word meaning “needle binding”). Nålbinding creates a fabric similar to knitting by looping and knotting yarn with a single needle. It is often associated with the Vikings, but it was also practiced in other parts of the world. Archaeologists have found nålbinding fragments dating from various periods, such as 10,000 years ago in Israel, 7,750 BCE in Germany, the 5th or 6th century CE in Egypt, and the 9th or 10th century CE in Norway.

Another precursor to knitting was finger knitting, which is a simple form of knitting done using only the fingers instead of needles. Finger knitting has been practiced for centuries, especially by children and those who did not have access to needles.

These early forms of needlework laid the foundation for the development of knitting as it is known today.

Over time, knitting spread throughout the world and became popular in Europe, particularly in Scandinavian countries (close to our hearts, naturally), where it was used to create intricate patterns for clothing, blankets, and other household items.

The use of high-capacity knitting machines during the Industrial Revolution did make it easier to produce large quantities of knitwear. (Fun fact: knitting machines were first used in the late 1500s.) However, hand-knitting persisted as a beloved and widely-practiced craft, enjoyed by people from all walks of life. The rise of online communities such as Ravelry and social media platforms like Instagram and Facebook has facilitated greater connection and exchange between knitters, making it easier for them to share patterns and be inspired by one another.

The benefits of knitting

Knitting offers a wide range of benefits to individuals and society. On a personal level, knitting can help reduce stress and anxiety by focusing on the present. It enhances cognitive function by stimulating various areas of the brain, including the motor cortex, frontal lobe, and occipital lobe. It’s also a great way to stay active and improve hand-eye coordination, especially for older individuals. It can also slow down cognitive impairment and Alzheimer’s disease.

Knitting is obviously a great creative outlet for self-expression, can provide a sense of accomplishment, and can boost one’s self-esteem, as well as being a fun hobby that can be done alone or with a group.

From a societal perspective, knitting is a great way to bring people together and promote community building. Knitting groups are a popular way for people to socialize and form new connections while enjoying a shared hobby. Additionally, the popularity of knitting has helped revive traditional crafts and techniques, preserving cultural heritage and promoting cultural appreciation. Finally, knitting can also be a form of charity work, with many knitters using their skills to create items for those in need, such as blankets for children, scarves for the homeless, and hats for soldiers.

For society, knitting is a sustainable and eco-friendly pastime, as it empowers individuals to make their own garments, accessories, and home goods, thereby reducing their dependence on mass-produced, synthetic goods, which can have adverse effects on the environment.

Knitting has been and continues to be an important part of many cultures and traditions, and it’s a craft that has stood the test of time, evolving and adapting to changing needs and styles over the centuries.  By Mother Knitter


Keep clicking and stitching,

Glenys